Tuesday

The Real Face Of Jesus - What Did Jesus Look Like?

The Real Face Of Jesus - What Did Jesus Look Like? - Popular Mechanics Thanks to Kevin S on Facebook for this interesting article

"...While Western imagery is dominant, in other parts of the world Jesus) is often shown as black, Arab or Hispanic." And so the fundamental question remains: What did Jesus look like?

An answer has emerged from an exciting new field of science: forensic anthropology. Using methods similar to those police have developed to solve crimes, British scientists, assisted by Israeli archeologists, have re-created what they believe is the most accurate image of the most famous face in human history.

An outgrowth of physical anthropology, forensic anthropology uses cultural and archeological data as well as physical and biological sciences to study different groups of people, explains A. Midori Albert, a professor of forensic anthropology at the University of North Carolina at Wilmington. Experts in this specialized field require a working knowledge of genetics, and human growth and development. In their research they also draw from the fields of primatology, paleoanthropology (the study of primate and human evolution) and human osteology (the study of the skeleton). Even seemingly distant fields like nutrition, dentistry and climate adaptation play a role in this type of investigation.

While forensic anthropology is usually used to solve crimes, Richard Neave, a medical artist retired from The University of Manchester in England, realized it also could shed light on the appearance of Jesus. The co-author of Making Faces: Using Forensic And Archaeological Evidence, Neave had ventured in controversial areas before. Over the past two decades, he had reconstructed dozens of famous faces, including Philip II of Macedonia, the father of Alexander the Great, and King Midas of Phrygia. If anyone could create an accurate portrait of Jesus, it would be Neave.

Matthew's description of the events in Gethsemane offers an obvious clue to the face of Jesus. It is clear that his features were typical of Galilean Semites of his era. And so the first step for Neave and his research team was to acquire skulls from near Jerusalem, the region where Jesus lived and preached. Semite skulls of this type had previously been found by Israeli archeology experts, who shared them with Neave.

With three well-preserved specimens from the time of Jesus in hand, Neave used computerized tomography to create X-ray "slices" of the skulls, thus revealing minute details about each one's structure. Special computer programs then evaluated reams of information about known measurements of the thickness of soft tissue at key areas on human faces. This made it possible to re-create the muscles and skin overlying a representative Semite skull.

The entire process was accomplished using software that verified the results with anthropological data. From this data, the researchers built a digital 3D reconstruction of the face. Next, they created a cast of the skull. Layers of clay matching the thickness of facial tissues specified by the computer program were then applied, along with simulated skin. The nose, lips and eyelids were then modeled to follow the shape determined by the underlying muscles....(read more at link above)

Oxford study: Conservatives have larger ‘fear center’ in brain

UK Study: Conservatives have larger ‘fear center’ in brain Political opinions are considered choices, and in Western democracies the right to choose one's opinions -- freedom of conscience -- is considered sacrosanct. But recent studies suggest that our brains and genes may be a major determining factor in the views we hold.
A study at University College London in the UK has found that conservatives' brains have larger amygdalas than the brains of liberals. Amygdalas are responsible for fear and other "primitive" emotions. At the same time, conservatives' brains were also found to have a smaller anterior cingulate -- the part of the brain responsible for courage and optimism.
If the study is confirmed, it could give us the first medical explanation for why conservatives tend to be more receptive to threats of terrorism, for example, than liberals. And it may help to explain why conservatives like to plan based on the worst-case scenario, while liberals tend towards rosier outlooks.
"It is very significant because it does suggest there is something about political attitudes that are either encoded in our brain structure through our experience or that our brain structure in some way determines or results in our political attitudes," Geraint Rees, the neurologist who carried out the study, told the media.

Thursday

GTA Event, John Ralston Saul book launch, Jan 21


January 21, 2011 7:00pm
The Cathedral Archives & Museum Committee of St James is pleased to host John Ralston Saul speaking on his latest book,
Louis-Hippolyte LaFontaine and Robert Baldwin
Introduction by Christopher Hume
Precis: "JOHN RALSTON SAUL WILL DISCUSS HOW LOUIS-HIPPOLYTE LAFONTAINE AND ROBERTROBERT BALDWIN CAN BE THOUGHT OF AS THE FATHERS OF THE CANADA WE KNOW TODAY, WITH A GOVERNMENT RESPONSIBLE FOR THE BENEFIT OF ALL. THE CATHEDRAL IS A PARTICULARLY APPROPRIATE SITE FOR SUCH A PRESENTATION AS QUEEN VICTORIA’S COAT OF ARMS HANGING UNDER THE CLOCK ON THE REAR BALCONY TESTIFIES. IT WAS PLACED THERE AFTER A TORY MOB BURNED THE PARLIAMENT BUILDINGS IN MONTREAL AND STONED GOVERNOR GENERAL LORD ELGIN WHEN THESE TWO MEN TRIED TO PASS A BILL COMPENSATING PEOPLE FOR LOSSES SUFFERED DURING THE REBELLION. THE CAPITAL OF UPPER AND LOWER CANADA MOVED TO TORONTO. THE GOVERNOR GENERAL ATTENDED SERVICES AT ST. JAMES CATHEDRAL AND SAT IN THAT BALCONY EVERY SUNDAY MORNING WHERE HE LOOKED DOWN OVER A CONGREGATION DEEPLY DIVIDED BETWEEN TORIES AND REFORMERS. MANY PEOPLE TODAY THINK OF ST. JAMES AS HAVING BEEN A TORY-BASED FAMILY COMPACT CONGREGATION, BUT THERE WERE JUST AS MANY REFORMERS: ROBERT BALDWIN AMONG THEM.."

No cost for admission, donations welcome.

Monday

Lunar Eclipse on the Solstice Tonight!

NASA reports that this is the first time an eclipse has coincided with a solstice since December 21, 1638, and the next one won't come around again until 2094. The extravaganza in the sky doesn't end there, however, as the Ursids meteor shower will also be taking place. EST,The earth's shadow should start showing on the moon's lower left around 1:33 a.m. By 2:41 a.m., the entire moon will be covered, and will stay that way for an hour.The shadow will start moving again at 3:53 a.m., and the moon will be back to normal by 5:00 a.m.

Gender Equity: Equality before t he Law


Great new VideoPSA by Andrea Dorfman for OXFAM, on women's equality before international law.

Sunday

Atheist Students find their place in the InterFaith Movement - Harvard Humanist Chaplaincy

Atheist Students Find Their Place in the Interfaith Movement
By CHRIS STEDMAN, For Humanist Network News, Dec. 15, 2010

Atheists are leading the charge for interfaith cooperation.

Last weekend, more than 200 college students and 100 faculty and staff from across the United States converged in Washington, D.C. for five days of interfaith training. Students and campus staff participated in two consecutive Interfaith Leadership Institutes, planned and run by the Interfaith Youth Core (IFYC), where they received intensive training that prepared them to take the lead in a national movement for interfaith cooperation and social action.

The Interfaith Leadership Institutes, co-hosted by the Georgetown University Berkley Center for Religion, Peace, and World Affairs, consisted of a series of trainings, speeches and events intended to equip hundreds of student leaders and campus allies with the vision, knowledge and skills necessary to lead interfaith and community service initiatives on their campuses. The White House Office of Faith-Based and Neighborhood Partnerships hosted a session for each institute, and then participants spent two days at Georgetown being trained and equipped.

I was honored to join these students and their staff and faculty allies as a speaker and volunteer IFYC Alumni Coach for the institutes. I was amazed by the enthusiasm and compassion modeled by everyone I met, but as a secular humanist and interfaith activist, the number of nonreligious participants present is perhaps what excited me the most.

Lyz Liddell, Director of Campus Organizing at the Secular Student Alliance, was one of the student allies in attendance. Liddell believes the institutes were a watershed moment for nonreligious participation in the interfaith movement.

"This institute changed perspectives for both theists and nontheists," said Liddell. "Hearing repeated language specifically including nonbelievers -- such as 'people of all religions and no religion' -- made it clear that atheists and other secular worldviews are welcome and needed at the interfaith table. Likewise, having nontheists represented helped religious attendees really understand that nontheists want to be involved and are willing and eager to be included."

As an Alumni Coach, I am working with 20 other IFYC alumni to serve as mentors to the institutes' budding student leaders. One of the students I am mentoring is Michael Anderson, a junior at McKendree University. Anderson sees interfaith work as a pragmatic necessity. "We're all just human beings, and we have to come to a conclusion on how to live together," said Anderson.

Vlad Chituc, a junior at Yale University, was also there to learn more about interfaith leadership. Chituc was surprised and impressed by how welcoming the institute was to atheists and other nonreligious individuals. "I found that the entire conversation stemmed around people saying, 'We really want to include nonreligious people; how the hell do we do that?' Now I don't know why I was expecting the discussion to focus more on whether or not we should even be involved in the movement," Chituc said.

Chelsea Link, a junior at Harvard University, said that she believes that her humanist values require her to find common ground with religious people. "When I found humanism, I felt like many humanists and atheists were detached from religious communities, and many were antagonistic toward the religious," Link said. "Meanwhile, at interfaith events, I didn't see much of an invitation for atheists or humanists. The religious and nonreligious don't know how to deal with each other; I'd like to see more reaching out from both sides. We shouldn't be afraid of each other!"

Adam Garner, a senior at the University of Illinois at Urbana-Champaign, agreed with her. "I want to make the world a better place through service and I want to fight religious intolerance. The IFYC, and especially our Interfaith in Action group here on campus, allows me to accomplish both goals in one fell swoop."

I have been working for several years now as a secular humanist promoting interfaith and nonreligious understanding, so I was honored to receive an invitation to share my story and my message at a reception following the White House session, hosted by the El-Hibri Charitable Foundation in celebration of the launch of the Interfaith Leadership Institutes. Speaking before a group of policy and philanthropic professionals, I explained that there are many atheists, agnostics, humanists and other nonreligious individuals like Anderson, Chituc, Link, Garner, Liddell and others at the institutes who wish to seek understanding, respect and collaboration with their religious neighbors.

After my speech, I got the opportunity to talk with many of the policy and philanthropic professionals at the reception, and they affirmed my belief that the nonreligious are an essential asset in this movement. President Obama has spoken frequently of the role that the nonreligious play in American pluralism, so I was both pleased and unsurprised to hear that those involved in the current administration's efforts to ensure interfaith cooperation agreed.

The IFYC Interfaith Leadership Institutes proved that the interfaith movement has hit a critical mass. The student-led, national Better Together" campaign is at the forefront of an emerging societal shift toward inter-religious tolerance and cooperation. Including the nonreligious only strengthens these efforts. Atheists, agnostics, secular humanists and the like have a vital stake in ensuring that America's promise of pluralism is realized, and it is exhilarating to see more of us decide that collaboration is more important than division.

"Some of the best interfaith leaders I know are not people of faith, but their understanding of secular humanism inspires them to create bridges of cooperation between people from different backgrounds," said IFYC Founder and President Eboo Patel. "They recognize that religious tolerance is a 'public good,' which benefits everybody, including the nonreligious. They also recognize that perhaps the greatest interfaith divide in our society is between 'believers' and 'nonbelievers,' and that they have a special role to play in bridging that divide. And from what I have experienced myself, I believe that as well."

With more than 300 students and staff equipped to make interfaith cooperation through social action a reality on their campuses and in their communities, they now know that the nonreligious will be there working and engaging in dialogue alongside them for the public good.

When I first started doing interfaith work, I didn't see many other nonreligious people involved. Now we're impossible to miss.

Chris Stedman is the Interfaith and Community Service Fellow for the Humanist Chaplaincy at Harvard University and the Managing Director of State of Formation, a new initiative at the Journal of Inter-Religious Dialogue.

Globe and Mail, the Future of Faith series

An interesting series of articles in the Globe and Mail on the "Future of Faith" discuss Canada's growing secularization among established institutions, and the growth of religion in immigrant groups.

Friday

Dec 21: Annual Kensignton Market Solstice Parade, 6:30 pm



Kensington Winter Solstice « Red Pepper Spectacle Arts

21st annual Kensington Market Winter Solstice Festival

TUESDAY DEC. 21, 2010  6:30-8:30

Celebrate the return of light on the longest, darkest night!

The Kensington Market Winter Solstice is a participatory lantern parade.Make a lantern, bang a drum, wear a costume, carry a puppet…this is a people’s celebration! Children welcome, and everyone else.
GATHER AT OXFORD and AUGUSTA FOR A 6:30 SEND-OFF
PROCESS THROUGH THE MARKET TOWARD ALEXANDRA PARK FOR AN 8:00-ish FINALE.

**********************************************
LANTERN MAKING WORKSHOPS
Sunday Dec. 12th from 11am-5pm at the Steelworkers Hall 25 Cecil Street

Workshops are Pay What You Can
suggested donation of $10 per lantern includes materials, instruction, candle and carrying stick.

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Hand-made and commercial free since 1987.
info: 416-598-3729 or RedPepperSpectacle 

Thursday

Banquet Benefit for War Resisters, Dec 10, Friends House

BANQUET BENEFIT FOR WAR RESISTERS IN CANADA
Date:        ON INTERNATIONAL HUMAN RIGHTS DAY, DECEMBER 10
Location:  FRIENDS HOUSE (60 LOWTHER STREET)
2 BLOCKS NORTH OF BLOOR AT BEDFORD STREET.
Time:        RECEPTION 6:30 PM
                DINNER 7:00 PM
COST:      $20 TO $50
Attending: WITH WAR RESISTERS KIM RIVERA AND JEREMY HINZMAN

R.S.V.P FOR TICKETS TO PEACEWORKS@PRIMUS.CA

Canadian Voice of Women for Peace
761 Queen Street West, Suite 203
Toronto, ON M6J 1G1   (416) 603-7915
info@vowpeace.org

Human Rights Day: Amnesty Letter Writing events in Toronto, Dec 10

OISE/U of T is holding a Writing for Rights event on December 10, 2010 10:10 pm
in association with the Adult Education and Community Development dept and esp. Interchange, a peacebuilding network.
Location: 252 Bloor St W, Toronto, ON Contact: (647) 402-7535

Amnesty International Toronto Office is holding a Writing for Rights event on Dec 10, 2010 3 – 8pm
Stop in any time from 3-8 pm to write letters, watch videos, hear guest speakers on the hour and enjoy refreshments.
Location: 1992 Yonge Street, 3rd Floor, Toronto, ON Contact: (416) 363-9933 x 328

Group 18 – Toronto is holding a Writing for Rights event on Monday December 13th, 2010 7:00 pm
As every year our small AI group will meet at our regular meeting place: Friends House, 60 Lowther Ave on Monday December 13th at 7pm. We intend to write as many letters as possible; light refreshments will be provided.
Location: 60 Lowther Ave, Toronto, ON Contact: pmgrenier@sympatico.ca

OISE/U of T is holding a Writing for Rights event on 10 am – 4 pm
For students, faculty, staff, alumni, and open to the public! Come through the lobby to the coffee shop.
Location: 252 Bloor St W, Toronto, ON Contact: (647) 402-7535

Harbourfront Community Centre is holding a Writing for Rights event on December 10, 2010 12:00 pm
Getting all the staff and students of the Harbourfront Community Centre to take time on December 10th, 2010 to write a letter regarding International Human Rights Day.
Location:
627 Queens Quay W , Toronto, ON Contact: (416) 553-0547

Monday

British Humanists: Shelley's "The Necessity of Atheism" 200th anniversary lecture

March 2011 marks 200 years since Percy Bysshe Shelley’s tract 'The Necessity of Atheism' was printed, distributed around Oxford and then, swiftly, burned. Here is an article from the British Humanist Association about a commemorative event with Richard Dawkins.

'The Necessity' had been prefaced with a plea to potential critics: that anyone who saw fault in the essay was welcome to submit rational, methodical refutations, but not to simply persecute the author for being an atheist. But instead, Shelley was expelled from the university, an event which propelled forward a hectic series of elopements and political activities which would dominate the rest of his short life.

Why was The Necessity of Atheism so dangerous? What, in fact, was it arguing for? What was its importance in the career and reputation of Shelley, and why is it still a vital document today? 

Note: You can read the tract on Infidels.org

Ann Wroe is a recent biographer of Percy Bysshe Shelley and well-placed to address such questions. To mark the 200th anniversary of the publication of 'The Necessity of Atheism' and Shelley’s consequent expulsion from Oxford, the British Humanist Association will host a new Shelley Lecture on Tuesday 29 March 2011.

The event will be chaired by Professor Richard Dawkins and will be held at the Oxford University Museum of Natural History, where the famous debate on evolution between Huxley and Wilberforce, also overshadowed by notions of dangerous atheism, took place in 1860.

Friday

Write your MP about Biotech and Agribusiness

From C-BAN
Despite biotech industry attempts to shut down debate, last night in  the House of Commons, the New Democratic Party secured a new 5-hour  debate on Bill C-474 and the impacts of genetic engineering for early 
in 2011. This type of debate on genetic engineering in the House of  Commons has never happened before! Now every MP will have a chance to  participate in the debate on Bill C-474. Write your MP today and ask 
them to represent your concerns in the debate.

Wednesday

Dec 1, Dec 2: International AIDS Day, news and events

UNAIDS Global report 2010 | AIDS SCORECARDS
You can read Regional Reports here - note that South Africa has achieved almost 90% reduction in Mother/Child transmission - but stats are rising in Eastern Europe and East Asia.

AIDS Day is observed every year on December 1. It was first observed in 1988 after a summit of health ministers from around the world called for a spirit of social tolerance and a greater exchange of information on HIV/AIDS. World AIDS Day serves to strengthen the global effort to face the challenges of the AIDS pandemic.

Buddies in Bad Times launched a campaign last night, AidsActionNow,org
You can watch their campaign video calling for the end of the Harper government's denial of the right to health for people living with and affected by HIV and Hepatitis C.

* In Vancouverʼs downtown eastside, the prevalence of Hepatitis C is 70%. HIV prevalence is 30%
* In Toronto, 23% of gay and bisexual men are HIV-positive.
* Aboriginal people make up 3.8% of the overall population, but 12.5% of new HIV infections.
* In Canadian prisons, Hepatitis C rates are 45 times greater than the general population, and HIV rates are 22 times greater.

Despite these alarming facts, the Harper government continues to oppose harm reduction programs that are proven to reduce HIV and Hepatitis C infections. Instead, funding has been increased for military and security costs which cost Canadian taxpayers 632 times the annual national AIDS plan.

CAMPUS EVENT:
Thursday, December 2 · 6:00pm - 9:00pm
Location OISE, room 2212
252 Bloor St. West Toronto, ON
Oxfam University of Toronto

Industrialized countries have the ability to produce generic drugs to address the severity of the HIV/AIDS epidemic in the developing world. Canada's Access to Medicines Regime (CAMR) was designed for this exact task however it is seriously flawed and recent reform efforts have been unsuccessful in parliament. We have the ability to produce the necessary medicine, so why aren't we delivering? Join us for a compelling discussion combining perspectives from policy, government and NGO backgrounds.

- Richard Elliott: the Executive Director of the Canadian HIV/AIDS Legal Network
- Dr. Anne-Marie Zajdlik: Founder of the Bracelet of Hope campaign
- Aria Ahmad: President of the U of T chapter of UAEM (Universities Allied for Essential Medicines)
~~~~~~
Doctors without Borders
HIV/AIDS treatment in developing countries is being dealt a double blow that will mean treatment recommendations cannot be implemented and the promise of new science remain unfulfilled.